"...the Imagination (or love, or sympathy, or any other sentiment) induces knowledge, and knowledge of an 'object' which is proper to it..."Henry Corbin (1903-1978) was a scholar, philosopher and theologian. He was a champion of the transformative power of the Imagination and of the transcendent reality of the individual in a world threatened by totalitarianisms of all kinds. One of the 20th century’s most prolific scholars of Islamic mysticism, Corbin was Professor of Islam & Islamic Philosophy at the Sorbonne in Paris and at the University of Teheran. He was a major figure at the Eranos Conferences in Switzerland. He introduced the concept of the mundus imaginalis into contemporary thought. His work has provided a foundation for archetypal psychology as developed by James Hillman and influenced countless poets and artists worldwide. But Corbin’s central project was to provide a framework for understanding the unity of the religions of the Book: Judaism, Christianity and Islam. His great work Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi is a classic initiatory text of visionary spirituality that transcends the tragic divisions among the three great monotheisms. Corbin’s life was devoted to the struggle to free the religious imagination from fundamentalisms of every kind. His work marks a watershed in our understanding of the religions of the West and makes a profound contribution to the study of the place of the imagination in human life.
Tuesday, March 29, 2016
by Daniel Proulx
now available on Academia.edu
Henry Corbin's loving devotion to wisdom, to sophia, englobes the three terms of this conference. Without dealing directly with the notion of women and erös, this text explores the notion of sophia — philosophically feminine par excellence — in Henry Corbin's opus. This text is a first attempt to understand the Sophianic world as conceived by Henry Corbin. The axis chosen in undertaking this exploration is to rearticulate the influences on Corbin's thought in showing that the emphasis on Heidegger dissimulates the importance of sophia. This axis will also highlight an influence that has remained veiled, the Russian sophiologist Sergei Bulgakov's. In the course of this rearticulation, we will also encounter the sophiologies of Carl Gustav Jung and Nicolai Berdyaev - completing the picture of Western sophiologies present in Corbin's thought.
Posted by Tom Cheetham at 3:05 PM
Saturday, March 26, 2016
Philosophy and the Abrahamic Religions: Scriptural Hermeneutics and Epistemology, edited by Torrance Kirby, Rahim Acar, and Bilal Bas, Newcastle-Upon-Tyne, UK, Cambridge Scholars Publishing, 2013, xniv + 445 pp., E54.99/$92.99 (cloth)
Chapter Twenty Two: Henry Corbin’s Hermeneutics of Scripture by Hadi Fakhoury
Department of Humanities, York University,
226 Vanier College, 4700 Keele St.,
Toronto M3J 1 PS, Canada
The European Legacy - Towards New Paradigms
Posted by Tom Cheetham at 11:49 AM
Thursday, March 24, 2016
Phenomenological and contemplative approaches to vigiling with persons who are nearing death.
R Gates - Spirituality in Clinical Practice, 2016
... There is a sense of perceiving the interiority of self and others. According to philosopher and
theologian Henry Corbin (1969), the perceived dualities of inner and outer become one through
“sympathetic union” and something of the soul of others becomes visible. ...
Posted by Tom Cheetham at 8:38 AM
Tuesday, March 22, 2016
This essay is just so excellent. He's a hero of mine. Anything he writes is worth reading.
Posted by Tom Cheetham at 8:44 PM
Sunday, March 20, 2016
Association des Amis de Henry et Stella Corbin
le vendredi 20 mai 2016
Salle 121, 1e étage, 190 av. de France, 75013 Paris
Ordre du jour :
Rapport moral : activités de l’année écoulée.
Activités : site web, publications en cours, 12e Journée Henry Corbin
Daniel Gastambide, président
Marc Gastambide, trésorier
Pierre Lory, secrétaire
Bienvenue aux membres!
Posted by Tom Cheetham at 10:54 AM
Tuesday, March 15, 2016
You don't see this very often - at least I've not run across it, but here's a course on Heidegger in which Corbin's approach is taken seriously.
SAN FRANCISCO STATE UNIVERSITY DEPARTMENT OF PHILOSOPHY
Heidegger’s Being and Time
PHIL 770 TH 3:35-6:20 HUM 384
Instructor: Dr. Mohammad Azadpur
Nov. 19: Being-Towards-Death Being and Time: “Dasein’s Possibility of Being-a-Whole and Being-Towards-Death,” pp. 274- 311. “From Heidegger to Suhrawardi: An Interview with Phillipe Nemo,” Henry Corbin, the first translator of Heidegger into French and the prominent historian of Islamic philosophy, is interviewed,” on iLearn.
Posted by Tom Cheetham at 9:17 AM
Wednesday, March 9, 2016
Friday, March 4, 2016
by Allison Meier in Hyperallergic
The sonic intentions of architecture are often lost over the centuries. In 2014, a team of researchers investigated the acoustics of Byzantine churches in Thessaloniki, Greece, to retrieve some of that design through sound mapping.
On an episode released last month of the podcast Escape Velocity, created by the University of Southern California (USC) Viterbi School of Engineering, Sharon Gerstel, an art history professor at the University of California, Los Angeles (UCLA), explained why she became involved in this acoustic archaeology:
"For me as an art historian, I was interested in the perception of sound and how that perception was informed by the setting. When you walk into these buildings, they’re cooler than the outside temperature, they smell different on the inside because they’ve had incense in them burned for centuries, so there’s the palpable change in the atmosphere. They’re dark on the inside and you see the painted figures looming from all sides of the building, looking at you." go to the article with audio files linked.
Posted by Tom Cheetham at 10:29 AM
Tuesday, March 1, 2016
Harvard University Press
Henry Corbin figures prominently in the Introduction.
What if you were to discover that you were not entirely you, but rather one half of a whole, that you had, in other words, a divine double? In the second and third centuries CE, this idea gripped the religious imagination of the Eastern Mediterranean, providing a distinctive understanding of the self that has survived in various forms throughout the centuries, down to the present. Our Divine Double traces the rise of this ancient idea that each person has a divine counterpart, twin, or alter-ego, and the eventual eclipse of this idea with the rise of Christian conciliar orthodoxy.
Charles Stang marshals an array of ancient sources: from early Christianity, especially texts associated with the apostle Thomas “the twin”; from Manichaeism, a missionary religion based on the teachings of the “apostle of light” that had spread from Mesopotamia to the Mediterranean; and from Neoplatonism, a name given to the renaissance of Platonism associated with the third-century philosopher Plotinus. Each of these traditions offers an understanding of the self as an irreducible unity-in-duality. To encounter one’s divine double is to embark on a path of deification that closes the gap between image and archetype, human and divine.
While the figure of the divine double receded from the history of Christianity with the rise of conciliar orthodoxy, it survives in two important discourses from late antiquity: theodicy, or the problem of evil; and Christology, the exploration of how the Incarnate Christ is both human and divine.
Charles M. Stang is Professor of Early Christian Thought at Harvard Divinity School.
Introduction: Narcissus and His Double
1. Reading Plato’s Many Doubles
2. Thomas, Who Is Called “Twin”
3. Syzygies, Twins, and Mirrors
4. Mani and His Twin-Companion
5. Plotinus and the Doubled Intellect
6. Whither the Divine Double?
Posted by Tom Cheetham at 12:22 PM