
"To affirm the properly Iranian spiritual universe is to state the need for the existence, in the realm of the spirit, of an intermediary world between what the properly Arabic spiritual world and what the spiritual universe of India represent there." – Corbin, Avicenna and the Visionary Recital, 13.
"Persia was situated at the center, a median and mediating world, because Persia, ancient Iran, is not only a nation or an empire, it is a spiritual universe, a focus of the history of religions." - Corbin, in Henry Corbin, edited by Christian Jambet, 41.
Corbin writes that "the specifically Iranian genius is an aptitude for conjoining philosophical research and mystical experience; the refusal to dissociate them gives to each a character so specific we can only deplore that this Irano-Islamic philosophy has been absent from the histories of philosophy. That absence has impoverished our knowledge of humanity." - see Corbin, En Islam iranien, Tome I, x.
"Corbin was extremely sensitive to the topography of Iran, he saw it as the terrestrial and sensible form of the mundus imaginalis." Daryush Shayegan, Henry Corbin: La topographie spirituelle de l'Islam Iranien, Ed. de la Difference, Paris, 1990, 23-24.
Isfahan, Masjid Shah. Mosaics inside the giant dome. Photo by Ali Majdfar from his very fine Iran Photo Gallery.
Your Persian image reminded me of a recent "theory of everything," image developed by a Surfer dude physicist, which I put on my blog awhile back. Here's the url:
ReplyDeletehttp://civilizingthebeast.blogspot.com/2007/12/e8plane.html