
Among contemporary scholars of Jewish mysticism Elliot Wolfson, Abraham Lieberman Professor of Hebrew and Judaic Studies at New York University may be the most explicitly influenced by Corbin. His Personal Homepage is also of great interest.

"Corbin has been a major influence on my work on Kabbalah and Jewish mysticism, beginning with Through a Speculum that Shines: Vision and Imagination in Medieval Jewish Mysticism (Princeton, 1994) -- specifically, I avail myself of his notion of the imaginal. Other essays which follow the path of Corbin include:
"Iconic Visualization and the Imaginal Body of God: The Role of Intention in the Rabbinic Conception of Prayer," Modern Theology 12 (1996): 137-162;
"Sacred Space and Mental Iconography: Imago Templi and Contemplation in Rhineland Jewish Pietism," in Ki Baruch Hu: Ancient Near Eastern, Biblical, and Judaic Studies in Honor of Baruch A. Levine, 593-634. Edited by R. Chazan, W. Hallo, and L. H. Schiffman. Winona Lake: Eisenbrauns, 1999;
"Seven Mysteries of Knowledge: Qumran E/sotericism Reconsidered,” in The Idea of Biblical Interpretation: Essays in Honor of James L. Kugel, 173-213. Edited by H. Najman. Leiden: Brill, 2003;
"Imago Templi and the Meeting of the Two Seas: Liturgical Time-Space and the Feminine Imaginary in Zoharic Kabbalah," RES (Journal of Anthropology & Aesthetics) 51 (2007): 121-135.
In the last essay, I have an extended discussion of Corbin's thought."
Dr. Wolfson has kindly given permission for me to post this last very interesting piece online, which I have done below.
Wolfson - - Imago Templi
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