Delighting in one of the wonderful comparisons of which he was so fond, Corbin recounts a conversation with D. T. Suzuki in Ascona in 1954: "...we asked him what homologies in structure he found between Mahayana Buddhism and the cosmology of Swedenborg in respect of the symbolism and correspondences of worlds: I can still see Suzuki suddenly brandishing a spoon and saying with a smile 'This spoon now exists in Paradise... We are now in Heaven,' he explained. This was an authentically Zen way of answering the question; Ibn 'Arabi would have relished it. " - Creative Imagination in the Sufism of Ibn 'Arabi, 354
For more on this see:
D.T. Suzuki, Swedenborg: Buddha of the North, trans. and introduced by Andrew Bernstein. Afterword by David Loy, West Chester: Swedenborg Foundation, 1996, and Roberts Avens, "The Subtle Realm: Corbin, Sufism and Swedenborg," in Immanuel Swedenborg: A Continuing Vision, ed. Robin Larson, New York: Swedenborg Foundation, 1988. Also pertinent is Sachiko Murata and WIlliam Chittick, Chinese Gleams of Sufi Light : Wang Tai-yĆ¼'s Great learning of the pure and real and Liu Chih's Displaying the concealment of the real realm ; with a new translation of J¯am¯i's Law¯a'ih from the Persian; with a foreword by Tu Weiming. Albany, NY : State University of New York Press,2000.
Boddhisatvas in the Bezeklik Thousand Buddha Caves in Turfan, on the Silk Road, Xinjiang, western China.
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