"Johann Georg Hamann (1730-88) is, by any measure, an obscure figure, little known outside the exclusive circles of a certain very rarefied kind of scholarship, hardly read at all even in his native Germany, and perhaps truly understood by next to no one. And yet it would be difficult to exaggerate not only the immensity of his influence upon all the great European intellectual and cultural movements of his age, but his continued significance for philosophers and theologians. A friend (and antagonist) of Kant’s, an inspiration to Herder and Jacobi, read and admired by the likes of Goethe, Schelling, Jean Paul, and indeed Kierkegaard, he is the only figure to whom Hegel felt it necessary to devote a long monograph. Today, however, his importance is scarcely a rumor even to the very literate, and the best known book about him in English is a ghastly, feeble, and imbecile squib by one of the twentieth century’s most indefatigably fraudulent intellectuals, Isaiah Berlin. [he is referring to Berlin's Magus of the North - TC] The young, gifted scholar John R. Betz, of Loyola College in Baltimore, is due soon to produce what promises to be the definitive appreciation of Hamann in English, which may go some small way towards reviving interest in this miraculous man; but, at present, he remains all but forgotten."
Since this was written, Betz's book has appeared: After Enlightenment: Hamann as Post-Secular Visionary. It is the only book on Hamann in English besides Berlin's (& I share Hart's opinion of that tome though I hope I wouldn't be quite so unkind). I highly recommend Hart's entire review (and his books as well - he is an erudite and most interesting theologian of the highest caliber).
For Hamann himself in English, see Cambridge University Press, Hamann: Writings on Philosophy and Language, edited by Kenneth Haynes, 2007.
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