"...the Imagination (or love, or sympathy, or any other sentiment) induces knowledge, and knowledge of an 'object' which is proper to it..."
Henry Corbin (1903-1978) was a scholar, philosopher and theologian. He was a champion of the transformative power of the Imagination and of the transcendent reality of the individual in a world threatened by totalitarianisms of all kinds. One of the 20th century’s most prolific scholars of Islamic mysticism, Corbin was Professor of Islam & Islamic Philosophy at the Sorbonne in Paris and at the University of Teheran. He was a major figure at the Eranos Conferences in Switzerland. He introduced the concept of the mundus imaginalis into contemporary thought. His work has provided a foundation for archetypal psychology as developed by James Hillman and influenced countless poets and artists worldwide. But Corbin’s central project was to provide a framework for understanding the unity of the religions of the Book: Judaism, Christianity and Islam. His great work Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi is a classic initiatory text of visionary spirituality that transcends the tragic divisions among the three great monotheisms. Corbin’s life was devoted to the struggle to free the religious imagination from fundamentalisms of every kind. His work marks a watershed in our understanding of the religions of the West and makes a profound contribution to the study of the place of the imagination in human life.

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Monday, July 26, 2010

Thanks yet again to Pierre Joris for this notice from signandsight :

Die Welt 20.07.2010
The city of Weimar is seeking to twin itself with the Iranian city of Shiraz, the home town of Goethe's idol the Sufi poet Hafiz - on the condition that the Iranian side recognises the Holocaust. The Iranian delegation has since been to Weimar but refused outright to visit Buchenwald. Weimar, however, is reluctant to sever ties with its new friends, as Matthias Küntzel reports. "At the beginning of the week Fritz von Klinggräff, the Weimar press officer, confirmed the change of course. They had abandoned the bit about Buchenwald being an essential component of the friendship from the outset, in favour of the metaphor of 'the long road'. What was needed was an extended period of travelling in one another's company in order to 'see, as in an intellectual exchange, how compatibility can be created'." (In other words: one lot is saying there was a Holocaust, the other lot says there was no Holocaust and the truth lies somewhere in between!)

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