A remembrance, and a celebration of the publication of
Reorientations of Western Thought from Antiquity to the Renaissance by F. Edward Cranz. Edited by Nancy Streuver. Ashgate, 2006.
I had the good fortune to be a student of this wonderful man. It is with considerable pleasure that I take note here of the publication of a remarkable work of scholarship that may be of interest to students of Henry Corbin. Readers of my books will know of Cranz's work, as I have mentioned him several times, although briefly. What gives his work significance for those thinking about Corbin is his analysis of the mutability and historical variability of human experience. For Corbin, we are not in history, "history is in us." This is not Cranz's position and I am not sure that he would have had much sympathy with Corbin's work (though he was kind and fair to everyone). But taking Cranz's profound and exacting scholarship seriously at the very least serves to loosen the grip of any positivist historicism that assumes a simple relation between cognition and reality. His work can be unsettling for those who accept its implications. Cranz's "phenomenological hermeneutics" is a fascinating complement to Corbin's work as a whole. My essay below appears in the American Cusanus Society Newsletter Volume XXVII, Number 1, July 2010, 17-21. [I have placed his work in a context that is important to me in an essay available here. As of August 2015 my remembrance can also be found at the website of the CTC as a link to F.E.Cranz in the About People page]
Très bon texte, car il est si rare que l'on puisse comprendre à la fois un homme et sa pensée, deux choses qui ne sont pourtant pas séparées, mais que nous traitons trop souvent séparément.
ReplyDeleteJe suis heureux de découvrir ce penseur et effectivement la complémentarité entre HC et Cranz saute aux yeux. Souvent Corbin dit que la source de la disjonction corps/esprit est la réception et l'interprétation des textes arabes en traduction latine ce qui correspond exactement à la date de 1100. Il faudra toutefois attendre encore 300 à 400 ans pour voir apparaître les conséquences de la perte de l'âme ou de l'intelligence agent avec l'apparition de la "science" et des méthodes proprement empirique. À ce sujet, il faut lire et relire le livre d'Alexandre Koyré Du monde clos à l'univers infini.
Daniel Proulx
Professor Cranz meant the world to me as a student at Connecticut College, and later through life. He was the reason I became a history major. I still have a print-out of his essay "Re-orientations of Western Thought" in my library; it was a profoundly exciting work for anyone interested in Western perceptions. (Or indeed human perceptions.)
ReplyDeleteHe was also famous for opening the windows in his early morning classes -- especially when it was snowing - to wake us all up!
What a lovely, lovely man.