I am delighted to flag a really interesting and lovely paper by Dr. Mohammed Rustom appearing in
Mawlana Rumi Review 4 (2013)
The Ocean of Nonexistence
Mohammed Rustom
In this article, I would like to offer some remarks on what Rumi has to say about love. What, in other words, is it? From his perspective, inquiring into the nature of love can only give one partial answers, since the very inquiry into what love is entails a partial question. The easiest way for Rumi to explain what love is, is by saying that we will know what it is when we get there. Consider these lines:
Someone asked, ‘What is Love?’ I said, ‘Do not ask about these meanings.
When you become like me, you will see. When you are invited by It, you will sing of It.’
Thankfully, Rumi himself left behind nearly 65,000 verses of poetry, most of which sing of the nature and reality of love. Yet, even after having attained to love, he acknowledges that some things are better left unsaid, precisely because love is too vast to be encompassed by human thought and language:
Whatever I say about Love by way of commentary and exposition,
Someone asked, ‘What is Love?’ I said, ‘Do not ask about these meanings.
When you become like me, you will see. When you are invited by It, you will sing of It.’
Thankfully, Rumi himself left behind nearly 65,000 verses of poetry, most of which sing of the nature and reality of love. Yet, even after having attained to love, he acknowledges that some things are better left unsaid, precisely because love is too vast to be encompassed by human thought and language:
Whatever I say about Love by way of commentary and exposition,
when I get to Love, I am ashamed at that
Although explanation with the tongue is clear,
that Love which is tongue-less is even clearer.
Since love is so difficult to pin down, Rumi finds an apt metaphor for what it is by referring to it as an ‘ocean’, which, incidentally, he does more so than any other poet in the Persian or Arabic language...
that Love which is tongue-less is even clearer.
Since love is so difficult to pin down, Rumi finds an apt metaphor for what it is by referring to it as an ‘ocean’, which, incidentally, he does more so than any other poet in the Persian or Arabic language...
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