"...the Imagination (or love, or sympathy, or any other sentiment) induces knowledge, and knowledge of an 'object' which is proper to it..."
Henry Corbin (1903-1978) was a scholar, philosopher and theologian. He was a champion of the transformative power of the Imagination and of the transcendent reality of the individual in a world threatened by totalitarianisms of all kinds. One of the 20th century’s most prolific scholars of Islamic mysticism, Corbin was Professor of Islam & Islamic Philosophy at the Sorbonne in Paris and at the University of Teheran. He was a major figure at the Eranos Conferences in Switzerland. He introduced the concept of the mundus imaginalis into contemporary thought. His work has provided a foundation for archetypal psychology as developed by James Hillman and influenced countless poets and artists worldwide. But Corbin’s central project was to provide a framework for understanding the unity of the religions of the Book: Judaism, Christianity and Islam. His great work Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi is a classic initiatory text of visionary spirituality that transcends the tragic divisions among the three great monotheisms. Corbin’s life was devoted to the struggle to free the religious imagination from fundamentalisms of every kind. His work marks a watershed in our understanding of the religions of the West and makes a profound contribution to the study of the place of the imagination in human life.Search The Legacy of Henry Corbin: Over 800 Posts
Thursday, June 10, 2010
On Mount Vision: Forms of the Sacred in Contemporary American Poetry
On Mount Vison: Forms of the Sacred in Contemporary American Poetry
by Norman Finkelstein
I want to draw attention to a new book that has me quite excited. With multiple references to Corbin and ta'wil, particularly in the chapter on Nathaniel Mackey, this volume, among its many other virtues, brings us up to date on the continuing relevance of Henry Corbin for American poetry, and demonstrates the central place poetry can occupy in the reimagination of the sacred in contemporary life. I will have more to say about this provocative and wonderfully useful book later on.
From the publisher: “On Mount Vision is an excellent book, one whose value exists on the level of explanation to be sure, but more powerfully, more suggestively, on the levels of persuasion, and of myth and metaphor, where one encounters the archetypes of the poet as priest, prophet, seer, antinomian, heretic, and scholar-translator. Finkelstein provides a lucid model for how to read and understand the often difficult and quarrelsome poetry that is his subject. This book will take its place as the exemplary study of the religious aspect of the works of contemporary American poets.”—Peter O'Leary, author, Gnostic Contagion: Robert Duncan and the Poetry of Illness [this indispensable book, a precursor to Finkelstein's, will get its own post soon - TC]
Plumbing what the poet Michael Palmer calls “the dimension of the Spirit, with that troublesome, rebarbative capital letter,” Norman Finkelstein’s On Mount Vision asks how and why the sacred has remained a basic concern of contemporary experimental poets in our secular age. By charting the wandering, together and apart, of poetry and belief, Finkelstein illustrates the rich tapestry formed by the warp and woof of poetry, and the play of Gnosticism, antinomianism, spiritualism, and shamanism, which have commonly been regarded as heretical and sometimes been outright suppressed.
This beautifully written work begins with an overview of the spiritual problematics found in nineteenth- and early twentieth-century American poetry. Traveling slightly outside of the realm of the contemporary, Finkelstein’s discussions of Emerson, Whitman, and Eliot yield to close readings of the works of Robert Duncan, Jack Spicer, Ronald Johnson, Michael Palmer, Susan Howe, Nathaniel Mackey, and Armand Schwerner. In restoring verse to its place alongside scripture, Finkelstein reminds us why the sacred remains crucial to our understanding of postmodern American poetry. (read more)
by Norman Finkelstein
I want to draw attention to a new book that has me quite excited. With multiple references to Corbin and ta'wil, particularly in the chapter on Nathaniel Mackey, this volume, among its many other virtues, brings us up to date on the continuing relevance of Henry Corbin for American poetry, and demonstrates the central place poetry can occupy in the reimagination of the sacred in contemporary life. I will have more to say about this provocative and wonderfully useful book later on.
From the publisher: “On Mount Vision is an excellent book, one whose value exists on the level of explanation to be sure, but more powerfully, more suggestively, on the levels of persuasion, and of myth and metaphor, where one encounters the archetypes of the poet as priest, prophet, seer, antinomian, heretic, and scholar-translator. Finkelstein provides a lucid model for how to read and understand the often difficult and quarrelsome poetry that is his subject. This book will take its place as the exemplary study of the religious aspect of the works of contemporary American poets.”—Peter O'Leary, author, Gnostic Contagion: Robert Duncan and the Poetry of Illness [this indispensable book, a precursor to Finkelstein's, will get its own post soon - TC]
Plumbing what the poet Michael Palmer calls “the dimension of the Spirit, with that troublesome, rebarbative capital letter,” Norman Finkelstein’s On Mount Vision asks how and why the sacred has remained a basic concern of contemporary experimental poets in our secular age. By charting the wandering, together and apart, of poetry and belief, Finkelstein illustrates the rich tapestry formed by the warp and woof of poetry, and the play of Gnosticism, antinomianism, spiritualism, and shamanism, which have commonly been regarded as heretical and sometimes been outright suppressed.
This beautifully written work begins with an overview of the spiritual problematics found in nineteenth- and early twentieth-century American poetry. Traveling slightly outside of the realm of the contemporary, Finkelstein’s discussions of Emerson, Whitman, and Eliot yield to close readings of the works of Robert Duncan, Jack Spicer, Ronald Johnson, Michael Palmer, Susan Howe, Nathaniel Mackey, and Armand Schwerner. In restoring verse to its place alongside scripture, Finkelstein reminds us why the sacred remains crucial to our understanding of postmodern American poetry. (read more)
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