"...the Imagination (or love, or sympathy, or any other sentiment) induces knowledge, and knowledge of an 'object' which is proper to it..."
Henry Corbin (1903-1978) was a scholar, philosopher and theologian. He was a champion of the transformative power of the Imagination and of the transcendent reality of the individual in a world threatened by totalitarianisms of all kinds. One of the 20th century’s most prolific scholars of Islamic mysticism, Corbin was Professor of Islam & Islamic Philosophy at the Sorbonne in Paris and at the University of Teheran. He was a major figure at the Eranos Conferences in Switzerland. He introduced the concept of the mundus imaginalis into contemporary thought. His work has provided a foundation for archetypal psychology as developed by James Hillman and influenced countless poets and artists worldwide. But Corbin’s central project was to provide a framework for understanding the unity of the religions of the Book: Judaism, Christianity and Islam. His great work Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi is a classic initiatory text of visionary spirituality that transcends the tragic divisions among the three great monotheisms. Corbin’s life was devoted to the struggle to free the religious imagination from fundamentalisms of every kind. His work marks a watershed in our understanding of the religions of the West and makes a profound contribution to the study of the place of the imagination in human life.Search The Legacy of Henry Corbin: Over 800 Posts
Saturday, January 15, 2011
Review of Robert Duncan's HD Book
Magnum Opus - The Book that Could Save American Art
by Jed Perl (in the New Republic)
"I am besotted with a new book that is also an old book. This is The H.D. Book, by Robert Duncan, a wild, dazzling, idiosyncratic magnum opus that the poet composed between 1959 and 1964 and that is only now being published in its complete form, by the University of California Press. What began with a request for a brief birthday homage to the American poet known as H.D.—she had been born Hilda Doolittle—morphed into one of the greatest of all meditations on the nature not only of modern poetry but of the modern artistic imagination in its bewitching complexity. Art, Duncan exclaims, makes “what is not actual real.” I am glad to be reading Duncan’s text as we head into 2011—the second decade of the century after the modern century. There is no nostalgia in The H.D. Book. Duncan’s modernism is at once lofty, optimistic, activist, and open-minded. Published a half-century after it was written, The H.D. Book reads like a clarion call. At a time such as ours, when artists are either embattled or co-opted, either locked away in some ivory tower of their own invention or overtaken by market forces and political forces, Duncan argues for the most strenuous artistic ambitions as a dynamic democratic possibility..." READ THE WHOLE ESSAY
by Jed Perl (in the New Republic)
"I am besotted with a new book that is also an old book. This is The H.D. Book, by Robert Duncan, a wild, dazzling, idiosyncratic magnum opus that the poet composed between 1959 and 1964 and that is only now being published in its complete form, by the University of California Press. What began with a request for a brief birthday homage to the American poet known as H.D.—she had been born Hilda Doolittle—morphed into one of the greatest of all meditations on the nature not only of modern poetry but of the modern artistic imagination in its bewitching complexity. Art, Duncan exclaims, makes “what is not actual real.” I am glad to be reading Duncan’s text as we head into 2011—the second decade of the century after the modern century. There is no nostalgia in The H.D. Book. Duncan’s modernism is at once lofty, optimistic, activist, and open-minded. Published a half-century after it was written, The H.D. Book reads like a clarion call. At a time such as ours, when artists are either embattled or co-opted, either locked away in some ivory tower of their own invention or overtaken by market forces and political forces, Duncan argues for the most strenuous artistic ambitions as a dynamic democratic possibility..." READ THE WHOLE ESSAY
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment