Wednesday, March 30, 2011
New Article on Corbin
HENRY CORBIN AND THE TRANSCENDENTAL DEVELOPMENT OF ISLAMIC PHILOSOPHY IN IRAN, by SHAHJOUEI, M.A., SHAHID BEHESHTI UNIVERSITY (TEHERAN)
AYENEH MAREFAT SPRING 2007; -(10):67-98.
ABSTRACT: The fate of Islamic philosophy and wisdom in Iran and its comparison with that in other lands is one of the topics that orientalists have dealt with since long ago. The most dominant theory in this regard in formal orientology circles states that Islamic philosophy came to an end with Ibn Rushd. In contrast, Henry Corbin, the distinguished French philosopher, Islamist, and oriental’s, maintains that this is not the case; rather philosophy has always been alive in the world of Islam, particularly in Iran, which is the cradle of Shiism and Shii thought. He also believes that after Ibn Sina, unlike what happened in the West with the replacement of Ibn Rushd, Islamic philosophy and wisdom continued their life with Suhrawardi and Ibn Arabi, and in the light of the religious teachings of Shiite Imams. They pursued their transcending process of development still further, until in the Safawid period they were gloriously revived by Mulla Sadra and some of his predecessors and successors. Presently, they are experiencing their period of expansion, perfection and flourishing. In the present paper, it has been tried to analyze and explain the above theory, to present the proofs and arguments underlying it, and to compare it with the theory common among orientologists through a study of Corbin's works and clarifying the strong relationship and profound unity between Islamic Wisdom and shii beliefs, disseminated either by the descendants of Imam Ali(a) or legal guardians and based on the esoteric approach of Shii teachings.
Thanks to Hadi Fakhoury for this reference. I am reminded that I have not updated the bibliography in some long while. When I do this will be in it.
AYENEH MAREFAT SPRING 2007; -(10):67-98.
ABSTRACT: The fate of Islamic philosophy and wisdom in Iran and its comparison with that in other lands is one of the topics that orientalists have dealt with since long ago. The most dominant theory in this regard in formal orientology circles states that Islamic philosophy came to an end with Ibn Rushd. In contrast, Henry Corbin, the distinguished French philosopher, Islamist, and oriental’s, maintains that this is not the case; rather philosophy has always been alive in the world of Islam, particularly in Iran, which is the cradle of Shiism and Shii thought. He also believes that after Ibn Sina, unlike what happened in the West with the replacement of Ibn Rushd, Islamic philosophy and wisdom continued their life with Suhrawardi and Ibn Arabi, and in the light of the religious teachings of Shiite Imams. They pursued their transcending process of development still further, until in the Safawid period they were gloriously revived by Mulla Sadra and some of his predecessors and successors. Presently, they are experiencing their period of expansion, perfection and flourishing. In the present paper, it has been tried to analyze and explain the above theory, to present the proofs and arguments underlying it, and to compare it with the theory common among orientologists through a study of Corbin's works and clarifying the strong relationship and profound unity between Islamic Wisdom and shii beliefs, disseminated either by the descendants of Imam Ali(a) or legal guardians and based on the esoteric approach of Shii teachings.
Thanks to Hadi Fakhoury for this reference. I am reminded that I have not updated the bibliography in some long while. When I do this will be in it.
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