STRANGER MAGIC: CHARMED STATES & THE ARABIAN NIGHTS
Chatto & Windus (hardback) London 2011
Harvard University Press (hardback) USA 2012
Chatto & Windus (hardback) London 2011
Harvard University Press (hardback) USA 2012
by
Reviewed by Harold Bloom in the NYTimes:
Gardens of Unearthly Delights
‘Stranger Magic’ by Marina Warner
By HAROLD BLOOM
Published: March 23, 2012
Gardens of Unearthly Delights
‘Stranger Magic’ by Marina Warner
By HAROLD BLOOM
Published: March 23, 2012
From the review:
"Warner wisely restricts her commentary to just 15 stories, all of which
she begins by retelling in the spirit of a psychopomp guiding us into
what the Sufi mystics of Persia called “the imaginal realm,” suspended
between the empirical world and the totally visionary. She takes us into
“stranger magic” in the hope that we will find ourselves there more
truly and more strange. Her choice of narratives gives us jinn and peris
(genies and fairies), magicians, speaking talismans and the archetypal
figure of Aladdin, master of illusions, of flights and of vanishing
acts."
From Warner's Introduction:
“It did not seem enough to invoke escapism as the reason for the
popularity of ‘The Arabian Nights’ in the age of reason. Something more
seemed to be at stake. Magic is not simply a matter of the occult or the
esoteric, of astrology, Wicca and Satanism; it follows processes
inherent to human consciousness and connected to constructive and
imaginative thought. The faculties of imagination — dream, projection,
fantasy — are bound up with the faculties of reasoning and essential to
making the leap beyond the known into the unknown. At one pole (myth),
magic is associated with poetic truth, at another (the history of
science) with inquiry and speculation. It was bound up with
understanding physical forces in nature and led to technical ingenuity
and discoveries. Magical thinking structures the processes of
imagination, and imagining something can and sometimes must precede the
fact or the act; it has shaped many features of Western civilization.
But its influence has been constantly disavowed since the Enlightenment
and its action and effects consequently misunderstood.”
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