"...the Imagination (or love, or sympathy, or any other sentiment) induces knowledge, and knowledge of an 'object' which is proper to it..."
Henry Corbin (1903-1978) was a scholar, philosopher and theologian. He was a champion of the transformative power of the Imagination and of the transcendent reality of the individual in a world threatened by totalitarianisms of all kinds. One of the 20th century’s most prolific scholars of Islamic mysticism, Corbin was Professor of Islam & Islamic Philosophy at the Sorbonne in Paris and at the University of Teheran. He was a major figure at the Eranos Conferences in Switzerland. He introduced the concept of the mundus imaginalis into contemporary thought. His work has provided a foundation for archetypal psychology as developed by James Hillman and influenced countless poets and artists worldwide. But Corbin’s central project was to provide a framework for understanding the unity of the religions of the Book: Judaism, Christianity and Islam. His great work Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi is a classic initiatory text of visionary spirituality that transcends the tragic divisions among the three great monotheisms. Corbin’s life was devoted to the struggle to free the religious imagination from fundamentalisms of every kind. His work marks a watershed in our understanding of the religions of the West and makes a profound contribution to the study of the place of the imagination in human life.

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Thursday, March 29, 2018

Knowledge and Power in the Philosophies of Ḥamīd al-Dīn Kirmānī and Mullā Ṣadrā Shīrāzī



Knowledge and Power in the Philosophies of Ḥamīd al-Dīn Kirmānī

and Mullā Ṣadrā 


by Sayeh Meisami

on amazon

Springer Description


This book is a comparative study of two major Shīʿī thinkers Ḥamīd al-Dīn Kirmānī from the Fatimid Egypt and Mullā Ṣadrā from the Safavid Iran, demonstrating the mutual empowerment of discourses on knowledge formation and religio-political authority in certain Ismaʿili and Twelver contexts. The book investigates concepts, narratives, and arguments that have contributed to the generation and development of the discourse on the absolute authority of the imam and his representatives. To demonstrate this, key passages from primary texts in Arabic and Persian are translated and closely analyzed to highlight the synthesis of philosophical, Sufi, theological, and scriptural discourses. The book also discusses the discursive influence of Naṣīr al-Dīn Ṭūsī as a key to the transmission of Ismaʿili narratives of knowledge and authority to later Shīʿī philosophy and its continuation to modern and contemporary times particularly in the narrative of the guardianship of the jurist in the Islamic Republic of Iran.



Tuesday, March 27, 2018

Doors to the Imaginal


Doors to the Imaginal: Implications of Sunni Islam’s Persecution of the Ahmadi “Heresy”

Religions 2018, 9(4), 91




New Social Research Programme & Faculty of Social Sciences, 
University of Tampere, 33014 Tampere, Finland


Abstract: This article focuses on the implications of Sunni persecution of Ahmadiyyat by analyzing texts by the movement’s founder, Mirza Ghulam Ahmad, to identify the epistemological basis of his claims to prophecy in 19th century India. Rather than situating the claims within an Arabist, juridico-theological lineage, as is normally done, the analysis emphasizes their points of convergence with Persianate, Illuminationist theosophy of the 12th century mystic, Suhravardi. This convergence rests on acknowledging the existence of an intermediate cosmological realm that Henry Corbin termed the mundus imaginalis, which can be accessed by the subtle imagination of spiritual adepts and prophets. Situating Ahmadiyyat within the Persianate theosophical tradition sheds new light on the community’s persecution. In declaring Ahmadiyyat as “heresy,” and in Sunnism’s symbolic violence against Ahmadiyyat, the theosophical features of Ahmad’s thought have also been marginalized. Consequently, Sunni Muslims around the world are excluding Muslim access to the imaginal realm. The conclusion points out how other communities have faced and are facing similar exclusion on similar grounds, and argues for further investigation into the axiom that exclusion of the imaginal is a feature of modernity.

Keywords: Ahmadiyyat; heresy; Islam; Persianate; Sufi; imaginal; theosophy

Sunday, March 25, 2018

Dariush Shayegan 1935-2018




His latest work in Persian ‘Five Realms of Being’,
featuring his views about five legendary Persian 
poets and mystics Khayyam Nishaburi, Ferdowsi, 
Molavi (Rumi), Sa’di and Hafez was released in 2014.

“I am not a philosopher, I am a free thinker.” 

Tuesday, March 13, 2018

Two fascinating books on art & architecture and imagination

Hooman Koliji draws extensively on Corbin's work.




 In-between: 
Architectural Drawing and Imaginative Knowledge in Islamic and Western Traditions
"Contemporary technical architectural drawings, in establishing a direct relationship between the drawing and its object, tend to privilege the visible physical world at the expense of the invisible intangible ideas and concepts, including that of the designer’s imagination. As a result, drawing may become a utilitarian tool for documentation, devoid of any meaningful value in terms of a kind of knowledge that could potentially link the visible and invisible. This book argues that design drawings should be recognized as intermediaries, mediating between the world of ideas and the world of things, spanning the intangible and tangible. The notion of the 'Imaginal' as an intermediary between the invisible and visible is discussed, showing how architectural drawings lend themselves to this notion by performing as creative agents contributing not only to the physical world but also penetrating the realm of concepts. The book argues that this 'in-between' quality to architectural drawing is essential and that it is critical to perceive drawings as subtle bodies that hold physical attributes (for example, form, proportion, color), highly evocative, yet with no matter. Focusing on Islamic geometric architectural drawings, both historical and contemporary, it draws on key philosophical and conceptual notions of imagination from the Islamic tradition as these relate to the creative act. In doing so, this book not only makes important insights into the design process and act of architectural representation, but more broadly it adds to debates on philosophies of the imagination, linking both Western and Islamic traditions."\

'Enquiring into the nature of the creative imagination, this book provides a clear alternative to the well-worn dualistic struggle between rationality and subjective aesthetics. Koliji makes a valuable contribution to the historical study of Islamic architecture, and further reveals an innovative way of approaching artworks through the viewpoint of the designer's imagination that has broad relevance to anyone interested in understanding the process of invention.' Paul Emmons, Virginia Tech, USA 'This book reinforces the novel directions in research that transcend the gaps in historical sources on art and architecture in the pre-modern Muslim milieu by engagingly intersecting the pathways of architectural humanities with Islamic studies in mainstream theory and discourse.' Nader El-Bizri, American University of Beirut, Lebanon



Confabulations : Storytelling in Architecture
by Paul Emmons,‎ Marcia F. Feuerstein ,‎ Carolina Dayer 

"Confabulation is a drawing together through storytelling. Fundamental to our perception, memory, and thought is the way we join fractured experiences to construct a narrative. Confabulations: Storytelling in Architecture weaves together poetic ideas, objects, and events and returns you to everyday experiences of life through juxtapositions with dreams, fantasies, and hypotheticals. It follows the intellectual and creative framework of architectural cosmopoesis developed and practiced by the distinguished thinker, architect, and professor Dr. Marco Frascari, who thought deeply about the role of storytelling in architecture. Bringing together a collection of 24 essays from a diverse and respected group of scholars, this book presents the convergence of architecture and storytelling across a broad temporal, geographic, and cultural range. Beginning with an introduction framing the topic, the book is organized along a continuous thread structured around four key areas: architecture of stories, stories of architecture, stories of theory and practice of stories. Beautifully illustrated throughout and including a 64-page full colour section, Confabulations is an insightful investigation into architectural narratives."