"...the Imagination (or love, or sympathy, or any other sentiment) induces knowledge, and knowledge of an 'object' which is proper to it..."
Henry Corbin (1903-1978) was a scholar, philosopher and theologian. He was a champion of the transformative power of the Imagination and of the transcendent reality of the individual in a world threatened by totalitarianisms of all kinds. One of the 20th century’s most prolific scholars of Islamic mysticism, Corbin was Professor of Islam & Islamic Philosophy at the Sorbonne in Paris and at the University of Teheran. He was a major figure at the Eranos Conferences in Switzerland. He introduced the concept of the mundus imaginalis into contemporary thought. His work has provided a foundation for archetypal psychology as developed by James Hillman and influenced countless poets and artists worldwide. But Corbin’s central project was to provide a framework for understanding the unity of the religions of the Book: Judaism, Christianity and Islam. His great work Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi is a classic initiatory text of visionary spirituality that transcends the tragic divisions among the three great monotheisms. Corbin’s life was devoted to the struggle to free the religious imagination from fundamentalisms of every kind. His work marks a watershed in our understanding of the religions of the West and makes a profound contribution to the study of the place of the imagination in human life.
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Thursday, August 7, 2008
Theology by the Lakeside
Here are excerpts from a haunting meditation, written by a young Henry Corbin in 1932 at the edge of Lake Siljan in Sweden. He called it Theology by the Lakeside:
Everything is but revelation; there can only be re-velation. But revelation comes from the Spirit, and there is no knowledge of the Spirit. It will soon be dusk, but for now the clouds are still clear, the pines are not yet darkened, for the lake brightens them into transparency. And everything is green with a green richer than pulling all the organ stops in recital. It must be heard seated, very close to the Earth, arms crossed, eyes closed, pretending to sleep. For it is not necessary to strut about like a conqueror and want to give a name to things, to everything; it is they who will tell you who they are, if you listen, yielding like a lover; for suddenly for you, in the untroubled peace of this forest of the North, the Earth has come to Thou, visible as an Angel that would perhaps be a woman, and in this apparition, this greatly green and thronging solitude, yes, the Angel too is robed in green, the green of dusk, of silence and of truth. Then there is in you all the sweetness that is present in the surrender to an embrace that triumphs over you… …[A]t each moment where you read in truth as now what is there before you, where you hear the Angel, and the Earth and Woman, then you receive Everything, Everything, in your absolute poverty… … you are the poor one, you are man; and he is God, and you cannot know God, or the Angel, or the Earth, or Woman. You must be encountered, taken, known, that they may speak, otherwise you are alone…
In Christian Jambet, Ed., Henry Corbin, Cahier de l'Herne, no. 39. Consacré à Henry Corbin, 62-3. Excerpt translated by T. Cheetham. Photograph by Rainer Kleinedawe - Near Lake Siljan, Sweden