The Legacy of Henry Corbin: A New Journal

"...the Imagination (or love, or sympathy, or any other sentiment) induces knowledge, and knowledge of an 'object' which is proper to it..."

Henry Corbin (1903-1978) was a scholar, philosopher and theologian. He was a champion of the transformative power of the Imagination and of the transcendent reality of the individual in a world threatened by totalitarianisms of all kinds. One of the 20th century’s most prolific scholars of Islamic mysticism, Corbin was Professor of Islam & Islamic Philosophy at the Sorbonne in Paris and at the University of Teheran. He was a major figure at the Eranos Conferences in Switzerland. He introduced the concept of the mundus imaginalis into contemporary thought. His work has provided a foundation for archetypal psychology as developed by James Hillman and influenced countless poets and artists worldwide. But Corbin’s central project was to provide a framework for understanding the unity of the religions of the Book: Judaism, Christianity and Islam. His great work Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi is a classic initiatory text of visionary spirituality that transcends the tragic divisions among the three great monotheisms. Corbin’s life was devoted to the struggle to free the religious imagination from fundamentalisms of every kind. His work marks a watershed in our understanding of the religions of the West and makes a profound contribution to the study of the place of the imagination in human life.

Sunday, April 30, 2017

A New Journal

Renovatio is a Muslim journal about the ideas that have shaped our past and present world. We ask scholars, theologians, and writers to examine timeless questions and today’s moral challenges by drawing from the enduring texts of revelatory faith traditions and current thinking from philosophy, theology, and ethics to history, politics, the social sciences, and beyond.

We publish essays that are both rigorous and readable so that anyone, no matter his or her intellectual interests, can weigh and consider the ideas we present. With its focus on writers, readers, and ideas, we see Renovatio as a bridge between religious traditions and the study of the world, believing that each can renew the other—and between scholars and the public.