"...the Imagination (or love, or sympathy, or any other sentiment) induces knowledge, and knowledge of an 'object' which is proper to it..."
Henry Corbin (1903-1978) was a scholar, philosopher and theologian. He was a champion of the transformative power of the Imagination and of the transcendent reality of the individual in a world threatened by totalitarianisms of all kinds. One of the 20th century’s most prolific scholars of Islamic mysticism, Corbin was Professor of Islam & Islamic Philosophy at the Sorbonne in Paris and at the University of Teheran. He was a major figure at the Eranos Conferences in Switzerland. He introduced the concept of the mundus imaginalis into contemporary thought. His work has provided a foundation for archetypal psychology as developed by James Hillman and influenced countless poets and artists worldwide. But Corbin’s central project was to provide a framework for understanding the unity of the religions of the Book: Judaism, Christianity and Islam. His great work Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi is a classic initiatory text of visionary spirituality that transcends the tragic divisions among the three great monotheisms. Corbin’s life was devoted to the struggle to free the religious imagination from fundamentalisms of every kind. His work marks a watershed in our understanding of the religions of the West and makes a profound contribution to the study of the place of the imagination in human life.

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Monday, December 10, 2018

New from Mohammad Rustom



THIS IS A REALLY INTERESTING INTERVIEW:

Neo-Orientalism and the Study of Islamic Philosophy: 
An Interview with Professor Mohammed Rustom 

Mohammed Rustom and Soroosh Shahriari 
Journal of Islamic and Muslim Studies, 
Vol. 3, No. 1 (May 2018), pp. 112-119

After attending Professor Rustom's advanced seminar on Ibn Sina at Carleton University in winter 2017, doctoral candidate Soroosh Shahriari of McGill University, Canada, "brought up the possibility of. .. [posing] some 'hard' questions concerning the contemporary study of Islamic philosophy." Rustom's in-depth knowledge of the method and spirit of traditional Islamic education and Islamic metaphysics helps us navigate the complexities inherent in the study of Islamic philosophy in the modern academy.




ʿAyn al-Quḍāt between Divine Jealousy and  Political Intrigue 

Journal of Sufi Studies 7 (2018) 47–73 
Mohammed Rustom 
Carleton University (Canada) 
mrustom@connect.carleton.ca 

Abstract Modern scholars have been interested in the great Persian Sufi martyr ʿAyn al-Quḍāt Hamadānī (d. 525/1131) for over six decades. Despite this fact, many aspects of his life and thought still remain terra incognita. Our knowledge of  the circumstances sur-rounding his death is a case-in-point. Although we have a fairly good understanding of the factors which led to ʿAyn al-Quḍāt’s demise, there are other “causes” which simul-taneously complement and problematize this understanding. Chief amongst these are the underlying reasons for ʿAyn al-Quḍāt’s critique of the Seljuk government, as well as something which ʿAyn al-Quḍāt saw as a more subtle cause for his death several years before his anticipated state execution.




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