"...the Imagination (or love, or sympathy, or any other sentiment) induces knowledge, and knowledge of an 'object' which is proper to it..."
Henry Corbin (1903-1978) was a scholar, philosopher and theologian. He was a champion of the transformative power of the Imagination and of the transcendent reality of the individual in a world threatened by totalitarianisms of all kinds. One of the 20th century’s most prolific scholars of Islamic mysticism, Corbin was Professor of Islam & Islamic Philosophy at the Sorbonne in Paris and at the University of Teheran. He was a major figure at the Eranos Conferences in Switzerland. He introduced the concept of the mundus imaginalis into contemporary thought. His work has provided a foundation for archetypal psychology as developed by James Hillman and influenced countless poets and artists worldwide. But Corbin’s central project was to provide a framework for understanding the unity of the religions of the Book: Judaism, Christianity and Islam. His great work Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi is a classic initiatory text of visionary spirituality that transcends the tragic divisions among the three great monotheisms. Corbin’s life was devoted to the struggle to free the religious imagination from fundamentalisms of every kind. His work marks a watershed in our understanding of the religions of the West and makes a profound contribution to the study of the place of the imagination in human life.Search The Legacy of Henry Corbin: Over 800 Posts
Wednesday, February 22, 2012
Corbin & Jung - San Francisco
THE WORK OF HENRY CORBIN: REFLECTIONS ON PERSIAN SUFISM AND JUNG’S PSYCHOLOGY
SATURDAY, MARCH 17, 2012
9:30 AM - 1:30 PM
AT THE JUNG INSTITUTE OF SAN FRANCISCO
RICHARD STEIN, MD
4 Continuing Education Credits MD, PhD, LCSW, MFT, RN
SATURDAY, MARCH 17, 2012
9:30 AM - 1:30 PM
AT THE JUNG INSTITUTE OF SAN FRANCISCO
RICHARD STEIN, MD
4 Continuing Education Credits MD, PhD, LCSW, MFT, RN
"Some thirty-five years ago, I dreamed that my analyst, Dr. Joseph Henderson, was entirely green – skin, hair, eyes. He suggested that I read something Jung had written about “the green man,” but he could not remember where it was. Back at my office, I found it on the next page of The Symbols of Transformation, which I was reading at the time. Over the decades since, other synchronicities have kept me intrigued with the curious figure of Khidr in Sufi mysticism.
Central to Sufi lore is the mysterious figure of Khidr, or the Verdant One, who comes down from Islamic and pre-Islamic lore as a spiritual guide to anyone in need. He is the inner companion and guide, an angel or prophet, and the friend of God. Called Hezra in Persian lore, he is known as Elijah to the Jews and as the Paraclete to Christians. He is the physician of the heart who opens the seeker to deeper knowledge, and according to Henry Corbin, he is the Heavenly Witness who seeks each one of us in unique form.
More recently, I have begun to study the work of Henry Corbin (1903-1978), a French scholar at the Sorbonne, who delved deeply into the roots of Persian Sufism of the 12th to 13th centuries. Corbin was a regular speaker at the Eranos Lectures and thus knew Jung. He introduced the idea of “the mundus imaginalis” into Jungian psychology and showed us that active imagination is many centuries old in Persia. Corbin’s critique of Jung is both respectful and insightful, and adds a spiritual dimension to depth psychology from an unexpected source. The talk will include tentative questions about Corbin’s views on Christianity, Islam, and Jung’s theory of the shadow archetype, with time for meditation, discussion, and personal experience."
Richard Stein, MD is a psychiatrist and Jungian analyst who has been in private practice in San Francisco for 35 years. His experience in India in the early 1970’s led him to a lifelong exploration of the spiritual as well as clinical dimensions of Jungian depth psychology. He has taught for years in the analytic training as well as the public programs at the Jung Institute in San Francisco, as well as other training centers. His study of the parallels and differences between Jung and Sri Aurobindo has been expanded by explorations in shamanism, Sufism, and the kabbalah.
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This looks fantastic, I wish I were there
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