"...the Imagination (or love, or sympathy, or any other sentiment) induces knowledge, and knowledge of an 'object' which is proper to it..."
Henry Corbin (1903-1978) was a scholar, philosopher and theologian. He was a champion of the transformative power of the Imagination and of the transcendent reality of the individual in a world threatened by totalitarianisms of all kinds. One of the 20th century’s most prolific scholars of Islamic mysticism, Corbin was Professor of Islam & Islamic Philosophy at the Sorbonne in Paris and at the University of Teheran. He was a major figure at the Eranos Conferences in Switzerland. He introduced the concept of the mundus imaginalis into contemporary thought. His work has provided a foundation for archetypal psychology as developed by James Hillman and influenced countless poets and artists worldwide. But Corbin’s central project was to provide a framework for understanding the unity of the religions of the Book: Judaism, Christianity and Islam. His great work Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi is a classic initiatory text of visionary spirituality that transcends the tragic divisions among the three great monotheisms. Corbin’s life was devoted to the struggle to free the religious imagination from fundamentalisms of every kind. His work marks a watershed in our understanding of the religions of the West and makes a profound contribution to the study of the place of the imagination in human life.

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Wednesday, February 1, 2012

Mysteries of Alast by F. Kazemi

Mysteries of Alast: The Realm of Subtle Entities (‘Ālam-i dharr) and the Primordial Covenant in the Babi–Baha'i Writings by Farshid Kazemi.

Abstract
One of the more esoteric terms in Shi‘i–Shaykhi thought that has found its way into the vast corpus of the Babi–Baha'i sacred scriptures is called ‘the realm of subtle entities’ or ‘ālam-i dharr (lit. world of particles). The source of inspiration for this term (dharr) in the early Shi‘i cosmology and cosmogony lies in one of the more important and dramatic scenes which informs the whole spectrum of Islamic thought, namely the Primordial Covenant of Qur'an 7:171–2. READ the full abstract.  (Many references to Corbin herein.)

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