Corbin & Jung - San Francisco

THE WORK OF HENRY CORBIN: REFLECTIONS ON PERSIAN SUFISM AND JUNG’S PSYCHOLOGY
SATURDAY, MARCH 17, 2012
9:30 AM - 1:30 PM
AT THE JUNG INSTITUTE OF SAN FRANCISCO
RICHARD STEIN, MD
4 Continuing Education Credits MD, PhD, LCSW, MFT, RN

"Some thirty-five years ago, I dreamed that my analyst, Dr. Joseph Henderson, was entirely green – skin, hair, eyes. He suggested that I read something Jung had written about “the green man,” but he could not remember where it was. Back at my office, I found it on the next page of The Symbols of Transformation, which I was reading at the time. Over the decades since, other synchronicities have kept me intrigued with the curious figure of Khidr in Sufi mysticism.

Central to Sufi lore is the mysterious figure of Khidr, or the Verdant One, who comes down from Islamic and pre-Islamic lore as a spiritual guide to anyone in need. He is the inner companion and guide, an angel or prophet, and the friend of God. Called Hezra in Persian lore, he is known as Elijah to the Jews and as the Paraclete to Christians. He is the physician of the heart who opens the seeker to deeper knowledge, and according to Henry Corbin, he is the Heavenly Witness who seeks each one of us in unique form.

More recently, I have begun to study the work of Henry Corbin (1903-1978), a French scholar at the Sorbonne, who delved deeply into the roots of Persian Sufism of the 12th to 13th centuries. Corbin was a regular speaker at the Eranos Lectures and thus knew Jung. He introduced the idea of “the mundus imaginalis” into Jungian psychology and showed us that active imagination is many centuries old in Persia. Corbin’s critique of Jung is both respectful and insightful, and adds a spiritual dimension to depth psychology from an unexpected source. The talk will include tentative questions about Corbin’s views on Christianity, Islam, and Jung’s theory of the shadow archetype, with time for meditation, discussion, and personal experience."

Richard Stein, MD is a psychiatrist and Jungian analyst who has been in private practice in San Francisco for 35 years. His experience in India in the early 1970’s led him to a lifelong exploration of the spiritual as well as clinical dimensions of Jungian depth psychology. He has taught for years in the analytic training as well as the public programs at the Jung Institute in San Francisco, as well as other training centers. His study of the parallels and differences between Jung and Sri Aurobindo has been expanded by explorations in shamanism, Sufism, and the kabbalah.

Bunting's Persia

Forthcoming: Bunting’s Persia

 

Flood Editions ISBN 978-0-9838893-0-4 $15.95

Forthcoming April 1

Edited by Don Share, this slim anthology collects Basil Bunting’s translations from Persian poetry by Rudaki, Ferdowsi, Manuchehri, Sa‘di, Hafiz, and Obaid-e Zakani, including some that are previously unpublished. Bunting, who is widely regarded as one of the most important British poets of the twentieth century, proved unusual in his deep and abiding interest in Middle Eastern culture. Here, he renders poetry of remarkable tonal and emotional range in characteristically clear and resolute language.

“Reading Bunting’s translations, I am struck again by how fresh and strong they are, how vivid in their feeling, and how he digs into the spirit of the originals—a kind of passionate excavation work.”—Dick Davis, translator of The Shahnameh: The Persian Book of Kings

A Taxonomy of Recent Philosophy

Bridging the Analytic-Continental Divide By GARY GUTTING

With his usual clarity Gutting lays out a scheme that helps place Corbin's work in a useful context. Here's an excerpt:

"... Other versions of continental thought regard the essential activity of reason not as the logical regimentation of thought but as the creative exercise of intellectual imagination. This view is characteristic of most important French philosophers since the 1960s, beginning with Foucault, Derrida and Deleuze. They maintain that the standard logic analytic philosophers use can merely explicate what is implicit in the concepts with which we happen to begin; such logic is useless for the essential philosophical task, which they maintain is learning to think beyond these concepts.

Continental philosophies of experience try to probe beneath the concepts of everyday experience to discover the meanings that underlie them, to think the conditions for the possibility of our concepts. By contrast, continental philosophies of imagination try to think beyond those concepts, to, in some sense, think what is impossible..."

H.D., Duncan, Corbin

I am delighted to be able to make available an important unpublished paper by Michael Boughn that will be of considerable interest to those wanting to understand the significance of Corbin for modern poetry. Boughn is co-editor (with Victor Coleman) of Robert Duncan's The H.D. Book. The Introduction to that volume has seemed to me a must-read for students of Corbin and literature. Boughn has also edited and written an Afterword to the collection Narthex and Other Stories by HD where he argues that H.D.'s fiction can be seen to work as "recitals" in the sense Corbin proposes in Avicenna - that there is an actual spiritual passage, an exegesis, in the prose. In the paper we make available here, "H.D., Robert Duncan and the question of the occult," Boughn helps clarify all at once several issues central to these subjects which I hope many readers will find as useful as I do. I am grateful to him for letting me make this document public.
H.D., Robert Duncan, And the Question of the Occult

Jambet: Qu'est-ce que la philosophie islamique?

Thanks to Daniel Proulx for this link to the podcast of Les racines du ciel where Christian Jambet talks about his new book Qu'est-ce que la philosophie islamique?

Corbin & Transpersonal Psychology

In part 2 of this essay Paul Cunningham examines the Medjugorje apparition from the perspective of empowered Imagination and the theories of Henry Corbin and Jess Byron Hollenback.

Cunningham, P. F. (2011). The Apparition at Medjugorje: A Transpersonal Perspective -- Part 1. Journal of Transpersonal Psychology, 43(1), 50-76.
Cunningham, P. F. (2011). The Apparition at Medjugorje: A Transpersonal Perspective -- Part 2.Journal of Transpersonal Psychology, 43(1), 77-103.

Thanks to Daniel Proulx for this reference.

Corbin as Transnational Orientalist

"Transnational Orientalism. Henry Corbin in Iran," Matthijs van den Bos
Anthropos  Bd. 100, H. 1. (2005) (pp. 113-125).

ABSTRACT: A convergence of German, French, and Iranian interests cast the career of French Orientalist, philosopher, and theologian Henry Corbin (1903-1978). Corbin's Orientalism was in crucial respects a transnational project. This fact stands in contrast to Edward Said's thesis, which portrays Orientalism as unilateral imposition. The reality of collaboration in the construction of a "mystical East" is reinforced by another paradox: whereas "Corbinism" emerged in conjunction with the prerevolutionary polity in Iran, some of his pupils developed it towards Islamic Republican ideology. Thus, antihistoricist hermeneutics merged once more with indigenous representations of the self.

En quête de Henry Corbin, franc-maçon chevaleresque

Jean Clergue-Vila

Le 6ème Journée Henry et Stella Corbin.

Global dialogue prize 2009: Dariush Shayegan

"Dariush Shayegan is one of Iran's prominent thinkers, cultural theorists and comparative philosophers. Shayegan studied at Sorbonne University in Paris. He was a Professor of Sanskrit and Indian religions at Tehran University. He wrote a novel "Land of Mirage" in French which won the ADELF award presented by the Association of French Authors on December 26, 2004. Dariush Shayegan is well known in France for his books in the field of philosophy and mysticism. Shayegan, who studied with Henry Corbin in Paris, also did many pioneering works on Persian mysticism and mystic poetry. He was a founding director of the Iranian Center for the Studies of Civilizations. In 1977, Shayegan initiated an international symposium on the "dialogue between civilizations," a concept that has been selectively appropriated in Iran. In 2009 Shayegan was awarded the inaugural Global Dialogue Prize, an international award for "Outstanding achievements in the advancement and application of intercultural value research", in recognition of his dialogical conception of cultural subjectivity."

Jung et Corbin. Monde de l'Inconscient et Monde Imaginal

From le 7e JOURNEE HENRY CORBIN: 

Alexandre AHMADI (psychiatre‐psychothérapeute jungien)

«Jung et Corbin. Monde de l'Inconscient et Monde Imaginal» (pdf)

Corbin Workshop in May, Mount Desert Island

The Alcyon Center Spiritual Vision of Henry Corbin - Weekend Workshop in Maine

Agamben & Corbin, again

I have, thanks to Hadi Fakhoury, some more accurate information on Corbin and Giorgio Agamben.

Agamben makes at least two explicit references to Corbin in his works. The first and perhaps earliest reference to Corbin is in his article, "*Se. L’Assoluto e l’‘Ereignis,’” published in the Italian journal Aut Aut, 187-88 (1982): pp. 39-58. This article appeared in English as "*Se: Hegel's Absolute and Heidegger's Ereignis" in the collection of essays Potentialities: Collected Essays in Philosophy (California: Stanford: 1999), pp. 116-137. Another reference to Corbin can be found in Agamben's essay "Walter Benjamin and the Demonic: Happiness and Historical Redemption," which can also be found in Potentialities, pp. 138-159. In both instances, the references to Corbin are rather incidental. One other explicit reference to Corbin is in the Introduction to a huge (2000+ pages) Italian volume on angels in the Abrahamic tradition, Angeli: Ebraismo, Cristianesimo, Islam (Vicenza: Neri Pozza Editore, 2009), edited by G. Agamben and Emanuele Coccia. Sometimes Agamben draws on Corbin without quoting him, for instance when he makes reference to the notion of the Imam in his book Signatura Rerum. He clearly draws this from Corbin, yet makes no reference to the latter in this instance.
A bit more on Corbin can be found in Giorgio Agamben: a critical introduction by Leland De la Durantaye (searchable online here). The author points out that Agamben drew on both Lacan & Corbin for his discussion of the phenomenon of the mirror.

4th ICSCS & INASWE Haifa

The Fourth Israeli Conference for the Study of Contemporary Spiritualities INASWE Haifa

Astrology Conference - Bath, UK

  HOME   ::   SOPHIA CENTRE   ::   UNIVERSITY OF WALES TRINITY SAINT DAVID 

Welcome to the Tenth Annual Sophia Centre Conference

Astrology in Time and Place: Cross-Cultural Questions in the History of Astrology

Saturday 23 - Sunday 24 June 2012

Bath Royal Literary and Scientific Institute
16-19 Queen Square, Bath BA1 2HN, UK

Sophia Centre for the Study of Cosmology in Culture
School of Archaeology, History and Anthropology,
University of Wales Trinity Saint David

Sponsored by Culture and Cosmos and The Sophia Centre Press

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Mysteries of Alast by F. Kazemi

Mysteries of Alast: The Realm of Subtle Entities (‘Ālam-i dharr) and the Primordial Covenant in the Babi–Baha'i Writings by Farshid Kazemi.

Abstract
One of the more esoteric terms in Shi‘i–Shaykhi thought that has found its way into the vast corpus of the Babi–Baha'i sacred scriptures is called ‘the realm of subtle entities’ or ‘ālam-i dharr (lit. world of particles). The source of inspiration for this term (dharr) in the early Shi‘i cosmology and cosmogony lies in one of the more important and dramatic scenes which informs the whole spectrum of Islamic thought, namely the Primordial Covenant of Qur'an 7:171–2. READ the full abstract.  (Many references to Corbin herein.)